Some people seem to think that trying to imitate one "exotic" (i.e., not-Roman) language (more precisely, one writing system) when writing in another one is cool (see also Tibetan-looing Chinese).
So for the greater good I started looking for Hebrew texts (logos, mainly) that do it. Chinese and Japanese restaurants seem to be a good place to start, as the three logos above (Hebrew: "Sing Long", "China Town" and "Yakuza") seem to prove.

For me, Chinese-like restaurant logos is a bit outdated, not quite sophisticated. They are trying to seem exotic, but we don't really think of Far-Eastern food as exotic these days, do we. Not with half a dozen Sushi bars in the shopping malls suburb of Rishon Lezion.

Hummus brands that come with Arabic-evoking logos are similar but different. Here it's not about being exotic (Arabic isn't really exotic in the middle east, after all). It's more about being authentic. It's not a Hummus from the Yekim in Strauss! It's the real stuff!

The example of Agadir is somewhat different. It's also meant to evoke Arabic, I think - but more of Arabic calligraphy, or Islamic art. But Agadir, while named after a Moroccan city, it a hamburger restaurant.

Bill Poser discusses today in Language Log a deep ontological question: Is a cow a motor vehicle? A court in Ohio ruled that it isn't, because it lacks wheels (this is based on the American Heritage Dictionary definition of motor vehicle, which requires wheels). A cow is indeed not a motor vehicle, says Bill, but not because it doesn't have wheel (aren't tanks motor vehicles, he wonders with reason), but because it doesn't have a motor.